The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. [162] Cf. 93. 13 0 obj xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. 150. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. From the Haec ergo dona (Let your Spirit come upon) to the Et supplices (May all of us who share) inclusive, all the concelebrants speak all the following together: The Haec ergo dona (Let your Spirit come upon) with hands extended toward the offerings; The Qui cum passioni (Before he was given up to death) and the Simili modo (When supper was ended) with hands joined; The Memores igitur (In memory of his death) and the Et supplices (May all of us who share) with hands extended. In the Lectionary for weekdays, readings are provided for each day of every week throughout the entire year; as a result, these readings are for the most part to be used on the days to which they are assigned, unless there occurs a solemnity, feast, or memorial that has its own proper New Testament readings, that is to say, readings in which mention is made of the Saint being celebrated. 305, 308. The priest goes up to the altar and venerates it with a kiss. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. They likewise bear witness to the Churchs continuous and unbroken tradition, irrespective of the introduction of certain new features. 162. % 81. 259. In that case, the lector walks in front of the priest but otherwise along with the other ministers. 33. . He then incenses the Blessed Sacrament while Tantum Ergo Sacramentum or another Eucharistic song is sung. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. [46] Cf. Benedict XV, Apostolic Constitution Incruentum altaris sacrificium, 10 August 1915: AAS 7 (1915), pp. Pontifical Commission for interpreting legal texts, response to dubium regarding can. 24. 302, 305. 84. 390. At its conclusion, he joins his hands and, together with everyone present, sings or says aloud the Sanctus (cf. The intercessions Ipse nos (May he make us an everlasting gift), Haec hostia nostrae reconciliationis (Lord, may this sacrifice), and Fratres nostros (Welcome into your kingdom) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. If incense is used, remaining at the ambo he puts some into the thurible, blesses it, and, bowing profoundly, says, Munda cor meum (Almighty God, cleanse my heart). It is not permitted to substitute other chants for those found in the Order of Mass, such as at the Agnus Dei. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [160] Cf. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. 35. 202. All stand up. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. 12 0 obj Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. 4: AAS 30 (1938), pp. 104. [147] Cf. 7, 33, 52. The lector reads from the ambo the readings that precede the Gospel. 3. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [84] Cf. 352. Besides sacred vessels and sacred vestments for which some special material is prescribed, other furnishings that either are intended for strictly liturgical use[140] or are in any other way admitted into a church should be worthy and suited to their particular purpose. [161] Cf. 248. 364. Adaptations Within the Competence of Bishops and Bishops Conferences, 386. Codex Iuris Canonici, can. 371. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. 351. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. [131], 318. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 56. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. In the arranging and choosing of the variable parts of the Mass for the Dead, especially the Funeral Mass (e.g., orations, readings, Prayer of the Faithful), pastoral considerations bearing upon the deceased, the family, and those attending should rightly be taken into account. Holy Thursday Order of Service - St. James the Apostle Parish %PDF-1.7 2616 13 In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. 276. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). % He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. nos. [132] Cf. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. 10. During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. [77] Cf. Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. In the Church, which is the Body of Christ, not all members have the same office. In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. [66] Cf. The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. 10. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. The Sequence, which is optional except on Easter Sunday and on Pentecost Day, is sung before the Alleluia. [99] Cf. For the same reason he should use Masses for the Dead in moderation, since every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer. The Conference of Bishops will be the judge in this matter.[139]. 147. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. 161. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. After the Agnus Dei, he performs the commingling, saying quietly the Haec commixtio (May this mingling). At the end, the lector says the acclamation, Verbum Domini (The word of the Lord), and all respond, Deo gratias (Thanks be to God). By these the Christian people are brought to know the continuity of the work of salvation according to Gods wonderful plan. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered. In all the Masses for various circumstances, unless otherwise expressly indicated, it is permissible to use the weekday readings and also the chants between them, if they are suited to the celebration. 22. 53: AAS 56 (1964), p. 890. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In setting forth its instructions for the revision of the Order of Mass, the Second Vatican Council, using the same words as did St. Pius V in the Apostolic Constitution Quo primum, by which the Missal of Trent was promulgated in 1570, also ordered, among other things, that some rites be restored to the original norm of the holy Fathers.[11] From the fact that the same words are used it can be seen how both Roman Missals, although separated by four centuries, embrace one and the same tradition. <> [98] Cf. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. 256. [107] Cf. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. Those who take up the collection in the church. 52. nos. 93-98; for the manner of joining certain blessings and the crowning of an image of the Blessed Virgin Mary with the Mass, cf. 44. The Preparation of the Gifts (cf. Offering: By which, in this very memorial, the Churchand in particular the Church here and now gatheredoffers in the Holy Spirit the spotless Victim to the Father. 224. Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. [70] Cf. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. 5 0 obj 4. The priest introduces and concludes it, with the minister announcing the intentions. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. 42. good, and the good of all his holy Church. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. The Church has always regarded this command as applying also to herself when she gives directions about the preparation of peoples hearts and minds and of the places, rites, and texts for the celebration of the Most Holy Eucharist. 316. When Communion is distributed under both kinds. 85. 57; Codex Iuris Canonici, can. 8. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 46: AAS 87 (1995), p. 306. The Eucharistic Prayer demands, by its very nature, that only the priest say it in virtue of his ordination. 0000012470 00000 n Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. Holy Week - Easter / Lent - Catholic Online To be held in high regard is that concelebration in which the priests of each diocese concelebrate with their own Bishop at a stational Mass, especially on the more solemn days of the liturgical year, at the Ordination Mass of a new Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at the Evening Mass of the Lords Supper, at celebrations of the Founder Saint of a local Church or the Patron of the diocese, on anniversaries of the Bishop, and, lastly, on the occasion of a Synod or a pastoral visitation. [37] For this reason Christs promise applies in an outstanding way to such a local gathering of the holy Church: Where two or three are gathered in my name, there am I in their midst (Mt 18:20). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. 201. The rubric following the washing of the feet is more descriptive than the presently existing one: "After the Washing of Feet, the Priest washes and dries his hands, puts the chasuble back on, and returns to the chair, and from there he directs the Universal Prayer. The bread and wine for the Eucharist are carried to the celebrant, who places them upon the altar, while other gifts are put in another appropriate place (cf. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. In view of the rather broad range of choice among the readings and orations, it is best if Masses for various circumstances be used in moderation, that is, when the occasion truly requires. [60], 57. On the weekdays of Advent from December 17 to December 24, on days within the Octave of Christmas, and on the weekdays of Lent, except Ash Wednesday and during Holy Week, the Mass for the current liturgical day is to be used; but the collect may be taken from a memorial which happens to be listed in the General Calendar for that day, except on Ash Wednesday and during Holy Week. 123. 107), the distribution of Holy Communion under both kinds (cf. With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. no. 1068-1084. 37b), which continues at least until the gifts have been placed on the altar. Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. [92], 113. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. 178. 10; cf. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938, no. 2139 0 obj <>stream 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. 370. [17] Cf. It ends with Holy Saturday. The offerings are then brought forward. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. 297. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. 41). 14: AAS 59 (1967), p. 304. 182. Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. 75. For this reason, care should be taken that their number not be increased indiscriminately, and that they be arranged in proper order so as not to distract the faithfuls attention from the celebration itself. It is expedient for benches or seats usually to be provided for their use. Order of Mass | USCCB It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. Hence, it is desirable that these duties be suitably distributed among several acolytes. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. 0000001560 00000 n While the priest is receiving the Sacrament, the Communion chant is begun. 360. In the Eucharistic Celebration, the lector has his own proper office (cf. [139] Cf. Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. If the vessels are purified at the altar, they are carried to the credence table by a minister. [119] Cf. <> The homily is part of the Liturgy and is strongly recommended,[63] for it is necessary for the nurturing of the Christian life. Catholic Mass guide - Order of the Mass - The Work Of God Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. 16 0 obj 174. He returns to the middle of the altar, takes the chalice with both hands, raises it a little, and says quietly, Benedictus es, Domine (Blessed are you, Lord). An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. 5. 235. The Hanc igitur (Father, accept this offering) is likewise said by the principal celebrant alone, with hands extended. [23] Cf. A Bishop blesses the people with the appropriate formula, making the Sign of the Cross three times over the people.[99]. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. Nevertheless, it is also permitted, especially if there are several vessels to be purified, to leave them suitably covered on a corporal, either at the altar or at the credence table, and to purify them immediately after Mass following the dismissal of the people. After a suitable pause, with hands extended he says the collect. In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. 4, 24: Sources chrtiennes, H. deLubac et al., editors. CHAPTER I The Importance and Dignity of the Eucharistic Celebration, 16. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. The Vocal Expression of the Different Texts. no. Then the Priest says the Collect prayer, at the end of which 31 (in Time of War or Conflict), no. 193. 188. 211. xj0d[qb!ftsC At such times, attention should be paid to the capacity of the faithful to listen with understanding to a reading of greater or lesser length, and to their capacity to hear a more complete text, which is then explained in the homily.[142]. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. 2616 0 obj <> endobj They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and return to their seats. 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 33. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. Pope Benedict XVI 1927-2022 tribute page and access to resources here. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. 362); The form of the gesture of peace (cf. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. <>/Metadata 3630 0 R/ViewerPreferences 3631 0 R>> 396. Codex Iuris Canonici, can. [54] Cf. 228. 308-309, 311-313. 322. 309. [53] Cf. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray).