Matthew 20:16 - Commentary, explanation and study verse by verse It is my will to give to this last man the same as to you. Reader, whosoever thou art, act in behalf of thy soul as these blind men did in behalf of their sight, and thy salvation is sure. And the same day, when the even was come, He saith unto them, let us pass over unto the other side. It says simply, "And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean." The failure of this greatest of women-born only gives Him the just occasion to show the total change at hand, when it should not be a question of man, but of God, yea, of the kingdom of heaven, the least in which new state should be greater than John. Individual instructors or editors may still require the use of URLs. This done, with a word for the conscience appended, He takes up and pleads the cause of John. The next chapter (Matthew 18:1-35) takes up the double thought of the kingdom and the Church, showing the requisite for entrance into the kingdom, and displaying or calling forth divine grace in the most lovely manner, and that in practice. Even so the last shall be first, and the first shall be last.". He stood in the driving rain to preach, coughing all the time. His wounds are those which he receives in the house of his friend. (Spurgeon). i. He is among the sick, he stands with the unemployed. Matthew 20 Commentary - John Gill's Exposition of the Bible I feel sure that no Christian harbours a doubt about it. a. 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. In gentleness, in sympathy, and in love, with never an impatient word, he seeks to lead them to the truth. Those first hired are actually paid least in proportion to their labor and receive the least pleasure from their pay. It would require the credulity of a sceptic to believe that this is not the self-same fact that we have before us inMatthew 8:1-34; Matthew 8:1-34. conservative Christian faith, which includes a firm belief in the inerrancy Lesson: Heavenly TreasuresWinning in God's Eyes (Matthew 20:1-16 They had their mistaken ambitions; they had their blindness; they had their wrong ideas; but he never dreamed of writing them off as bad debts. Still further, here is demonstrated the unshakable loyalty of the disciples. . We cannot earn what God gives us; we cannot deserve it; what God gives us is given out of the goodness of his heart; what God gives is not pay, but a gift; not a reward, but a grace. From God they will both receive the same welcome, for both Jesus Christ is waiting, and for neither, in the divine sense, has life ended too soon or too late. New International Version (NIV). To heal was the work for which He was come. God, by his gospel, is hiring labourers into his vineyard, to dress it, and keep it, paradise-work. Matthew 20 He preached in the same church as C. H. Spurgeon over one hundred years earlier. iii. A ransom is something paid or given to liberate a man from a situation from which it is impossible for him to free himself. At the great day, though the dead in Christ shall rise first, yet they which are alive and remain, on whom the ends of the world (the eleventh hour of its day) comes, shall be caught up together with them in the clouds; no preference shall be given to seniority, but every man shall stand in his own lot at the end of the days. No word whatever implies that the cleansing of the leper happened at that time. It sheds light in three directions. Here again is found a fresh case of the same remarkable principle of selection of events to form a complete picture, which I have maintained to be the true key of all. He therefore, 1. "Then," said the Lord, "are the children free. Friend, I am doing you no wrong. If I assume from the words "set forth in order," in the beginning of Luke's gospel, that therefore his is the chronological account, it will only lead me into confusion, both as to Luke and the other gospels; for proofs abound that the order of Luke, most methodical as he is, is by no means absolutely that of time. It is the paradox of the Christian life that he who aims at reward loses it, and he who forgets reward finds it. For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Then, after the parable of the mustard seed (ver. And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). In truth, this was Emmanuel, God with us. The evil eye was an idiom used to refer to jealousy (cf. Prophets The payment shall not be wholly deferred till the morning of the resurrection; but then, in the evening of the world, will be the general account, when every one shall receive according to the things done in the body. Matthew, Mark and John all give lists of the women who were at the Cross when Jesus was crucified. They put upon Him a scarlet robe, and they begin to say unto Him, "Hail king of the Jews," and they mocked Him. Compare Luke 17:7; Luke 17:8; Luke 12:37. He was not taken by surprise; He knew it from the beginning Man's implacable hatred is brought about most manifestly in the ways and spirit of His rejectors. For him the cup was martyrdom. 2 And after agreeing with the workers for the standard wage, he sent them into his vineyard. I am certain that everyone that was afflicted had heard of the fame of Jesus. Verse 4 seems quite adverse to the idea that great multitudes were witnesses of the cure; for why "tell no man," if so many knew it already? Now as they went out of Jericho, a great multitude followed Him. Take what is yours and go your way. Thereon the Lord also has His word to say, first reminding Peter of his new name suitably to what follows. He was tricked by the seeming helplessness of Jesus; he took Jesus to be a mere man; he tried to retain hold of Jesus, and in trying to do so, he lost his power and was broken for ever. The indignation of the ten doubtless sprang less from humility than jealousy plus fear that they might lose out. (Carson). To underscore this, Jesus will give a parable (20:1-16) that amplifies the principle: 'many that are first shall be last; and the last shall be first'," (20:16; 16:25). Disciples in Jesus day would not necessarily receive more reward than disciples whom God calls to serve Him just before the day of laboring ends, before His second coming. And the third day He will rise again: Jesus was remarkably specific in this announcement of His fate, and foretold many things over which He had no apparent control. is written by Phil Ware and is available in book form. The landowner asked if they were jealous because the landowner was generous to other people. Wisdom Literature ESV Text Edition: 2016. Usually they hated and despised them, and hoped for nothing but their destruction. They looked at one another, and they tried to fathom where there was no depth, but where the truth lay on the surface. (Spurgeon), vi. "There arose a great tempest in the sea, insomuch, that the ship was covered with the waves; but he was asleep." Peter wanted to know what they would get in return. Now Paul the apostle as he is talking to the Corinthian Church about their abuse of the Love feast, where they were remembering the broken body of Jesus and His blood that was shed for our sins, Paul said, "that which I received from the Lord, I delivered also unto you. You may unsubscribe from Bible Gateways emails at any time. When those who had worked all day found that the landowner paid the same amount to the late-comers as he paid to them, they complained. he said. General Epistles In the next discourse we may hope to have the rest of his gospel. Reviewing, then, these closing incidents of the chapter (ver. As he had asserted in ( Matthew 19:30 ) and which is clearly illustrated by this parable, as it may be applied to Jews or Gentiles, or to nominal and real Christians: for many be called; externally, under the ministration of the Gospel, as . It is tragic that we have gotten so far away from the concepts that Jesus taught. 111. Work for God will not admit of trifling. [Note: France, The Gospel . My Adventure Challenge - Home - Facebook He makes some more useful than others, without regard to the time which they serve, and he will reward them accordingly. These men were hired labourers; they were the lowest class of workers, and life for them was always desperately precarious. Warning them against that casual, careless attitudes in which many of them were receiving it. The common call is promiscuous, to come and work in the vineyard; but the effectual call is particular, and it is then effectual when we come at the call. God proves what He is by the revelation of Jesus. This parable of the labourers in the vineyard is intended. That they might possibly be outstripped by their successors in profession, and, though they were before others in profession, might be found inferior to them in knowledge, grace, and holiness. It is a saying of R. Simeon ben Jochai F4. We have here not only our Lord's ministry in the first parable, but in the second parable that which He does by His servants. Secondly, Till we are hired into the service of God, we are standing all the day idle; a sinful state, though a state of drudgery to Satan, may really be called a state of idleness; sinners are doing nothing, nothing to the purpose, nothing of the great work they were sent into the world about, nothing that will pass well in the account. Who hires them? And He prophesied so accurately the things.First of all, He is going to be betrayed. Then inside the house we have not only the Lord explaining the parable, the history from first to last of the tares and wheat, the mingling of evil with the good which grace had sown, but more than that, we have the kingdom viewed according to divine thoughts and purposes. Get Your Bible Minute in Your Inbox Every Morning. And the multitude rebuked them, because they should hold their peace: but they cried out all the more, saying, Have mercy on us, O Lord, thou son of David. vi. The man's walk before them testifies to the reality of his forgiveness before God. A man came there first thing in the morning, carrying his tools, and waited until someone hired him. He gives sight to the blind. Those who had come first thought that they would receive more; but they too received 4 pence each. That was all over for the moment through Israel's blind sin; He was going to suffer, not yet reign, at Jerusalem. It is a summons from the King to His people Israel. Cookie Notice: What Does It Really Mean That Your Body Is a Temple? To convince the murmurer that he did no wrong, he refers him to the bargain: "Didst not thou agree with me for a penny? So we have a farther scene. 20 Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. Greatness does not consist in commanding others to do things for you; it consists in doing things for others; and the greater the service, the greater the honour. Since the text and audio content provided by BLB represent a Plainly, the church isnt to operate the way the world does. Thus it was not merely that there was an evil heart of unbelief in the Jew particularly, but law and grace cannot be yoked together. And he ordained twelve, that they should be with him, and that he might send them forth to preach." The devil was tricked by God. Out in the world there was the Roman governor with his retinue and the eastern potentate with his slaves. Sign up now for the latest news and deals from Bible Gateway! Wretched we, that we should need such proof of it; wretched, that we should be so slow of heart to answer to it, or even to feel its immensity! He does not now compare the Jews to the Gentiles, (as in another passages) nor the reprobate, who swerve from the faith, to the elect who persevere; and therefore the sentence which is introduced by some interpreters, many are called, but few are chosen, does not apply to that point. (iii) These two blind men had an imperfect faith but they were determined to act on the faith they had. It is tragic that we have a professional ministry that so often seeks people to cater to it, rather than to realize that they are the servants of all. The New Testament Many words are not now required for that which is happily familiar to most here. It tells us three things about them. get answers to your Bible questions from 50+ resources ($2,400+ value! But I see no sufficient reason to refuse the impression that John found it hard to reconcile his continued imprisonment with a present Messiah; nor do I discern a sound judgment of the case, or a profound knowledge of the heart, in those who thus raise doubts as to John's sincerity, any more than they appear to me to exalt the character of this honoured man of God, by supposing him to play a part which really belonged to others. The ox had to be ready either for the supreme moment of sacrifice on the altar or the long labour of the plough on the farm. For many are called, but few chosen.".
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